In the end of the following paragraph has two questions raised by the professor and he wanted our response to those questions from the attached assigned reading. I initiated the order here on your site before but got reply (attached in pdf) which was completely unacceptable by the professor.
So please if someone can revise that.

Islam as a public religion needs to be explored as an ideology so that its political contours become self-evident. The most important question that occurs in the discourse on modern Islam is about “Political Islam.” One cannot fail to see that those Muslim thinkers who speak about “conflationist” ideology that claims to keep religion and politics together as the two sides of the same coin. In addition, directly or indirectly, they support the widely recognized Muslim understanding of “Sharia-based” state. The problem in such an ideology becomes clear when one considers the so-called “Islamic state” founded upon the faith distinction that defeats the very objective of upholding human rights that accrue to humans qua humans, without any distinction in the matter of faith, race, or gender. Was the rise of colonialism a factor in the development of authoritarianism in religious discourse of Islam? The question that should inform your response this week is: In what ways does “political” Islam, as understood by the Western scholars and perpetuated by Muslim thinkers become the major stumbling block in our estimation of “modernity” in Muslim cultures?